Sydney Morning Serenity
OA Sydney Intergroup Newsletter


Sydney Morning Serenity is the bimonthly newsletter produced by the OA Sydney Intergroup. Following are highlights from 2000 editions of Sydney Morning Serenity. For only $15.00 AUD you can receive Sydney Morning Serenity on a bimonthly basis in your letterbox. All you need to do is send a cheque for $15.00 AUD with your name, address and phone number to OA SMS, PO Box 35, Dulwich Hill, NSW, 2203.

Excerpts from Sydney Morning Serenity, the OA Sydney Newsletter




Tape Review ~ Celebrating Recovery

Celebrating Recovery (tape no. 241) was recorded in October at Gordon's fifth birthday meeting. Three guest speakers share their experience, strength and hope in their journey of recovery from anorexia, bulimia and overeating. On side two, members share on these and other topics. This tape is really strong in its emphasis, that through using the 12 Steps the miracle of recovery that is available to all of us.

~ Sue (Tapes) ~
From Sydney Morning Serenity, December 2000 - January 2001

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Tradition 12 ~ Anonymity

Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles before personalities.

Following right on from Tradition 11, Tradition 12 enlarges on the idea of anonymity. In relation to Tradition 11, it became a policy when the organisation began to develop to the extent of receiving media exposure.

As we saw in Aug-Sept issue of SMS, the idea of anonymity began as a protection for the early members: both from the stignma attached to being addicts, and from the overwhelming response which they expected and feared (and got) from alcoholics who wanted what they had.

In time, however, a more important reason for anonymity became clear: it protected the group of AA as a whole from focus on individual personalities which would detract from the principles embodied in the 12 steps.

Tradition 12 articulates a further realisation: not only is anonymity a good idea to keep the fellowship focussed, but it's good for us as recovery addicts because "it reminds us... that we actually practice a genuine humility. This to the end that our great blessings may never spoil us." (from Tradition 12 long form, Twelve Steps and Twelve Traditions, p.192). To keep us humble, to keep us grateful to our Higher Power and the fellowship, to keep us ever mindful that our recovery couldn't and didn't come from ourselves alone.

As The Twelve Steps and Twelve Traditions of Overeaters Anonymous puts it, "To be anonymous in OA means to be one among many, to accept ourselves as no better or worse than our fellows. This acceptance places us in a state of humility. It makes us teachable. We find ourselves listening intently to people whose names we don't know" (p.200).

The OA Twelve and Twelve also reminds us that anonymity is not the same as secrecy (p.201). Whilst we always heed the vital importance of confidentiality, as we are privileged to learn personal information about other members, it can be appropriate to use our full names within the fellowship. It is also "not a break of anonymity to enlist twelfth-step help for group members in trouble, provided we are careful to refrain from discussing any specific personal information." (ibid.)

The principle of anonymity is so central to our fellowship that it also appears in our name, and it is listed as one of our tools of recovery.

For a member's personal sharing on the tool of anonymity, please see this issue's tool article.

~ jr
From Sydney Morning Serenity, December 2000 - January 2001

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Staying Abstinent Over the Holidays

Looking back over eleven abstinent holiday seasons and trying to sum up how I have got through them all, the word that comes to mind is service. Within OA, contact with other members around that time plays a big part in reminding me that I'm an overeater, that I don't want to go back to where I was, and that there are other people who find this time of year and the attendant celebrations difficult and who suffer much more than I do.

Going to meetings, including on on Christmas Day itself if there is one nearby, helps with this.

The main kind of service that I am talking about, though, is not within OA. It is a more general kind of service that helps me to get my mind off myself and is a very powerful way of keeping me away from the food. Wherever I am, I try to focus on other people. Are there people who are worse off than I am? People who are lonely, insecure, among strangers, sick in some way, overeating compulsively? Can I try to make someone feel welcomed and comfortable?

Can I help the person who has organised the day? I try and see how much work they have put in and be grateful for that and take some of the load off them. A very good trick for me is to assign myself a job, and the one that seems to suit me is to do the washing up. If that's not appropriate, or if it puts me too close to food, then I can take on the job of offering to make the tea and coffee, putting presents under the tree, entertaining the children, or driving to pick people up - whatever needs to be done.

For me, all of this is also part of making amends for my past behaviour, when people showed me so much hospitality and did so much work to entertain and feed me. I felt no gratitude and spent my time complaining about my lot in life, wallowing in self pity and depression. I was sure I was the centre of the universe, and I couldn't stand the fact that other people had failed to live up to my expectations and focus on making my life comfortable, as if they didn't have lives and worries of their own.

This kind of amends-making is part of becoming more mature, and of reversing the condition described in the Twelve Steps and Twelve Traditions. "We have not once sought to be one in a family, to be a friend among friends, to be a worker among workers, to be a useful member of society. Always we tried to struggle to the top of the heap or to hide beneath it." (p.53)

For the last few years I have been having the family Christmas at my place, and this year my brother is getting married a week later and I will be in an isolated part of the country surrounded by food and alcohol. I am already asking my higher power to help me do the footwork now that will keep me safe then, and not leave it till the last minute. I am planning who I will phone, and how I will be of service at the wedding. I know that to go into a week like that unplanned would be asking for trouble.

Anonymous
From Sydney Morning Serenity, December 2000 - January 2001

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The Tool of Anonymity

Well, what about it? Have you thought about it lately? Anonymity is a tool and recently someone asked me: "How do you use it on a daily basis?"

Quite frankly I didn't know what to say. I had to think about it and my answer was less than adequate. We all know about not gossiping, not disclosing what someone has shared with us in confidence to a third person, but what are the principles behind Anonymity? What is meant by the "spiritual foundation" which Anonymity is? How does it affect me and my behaviour within the fellowship? What am I asked to do? Well, for one I'm asked to submerge my ego for the good of the fellowship.

Being a somewhat typical compulsive eater my basic mindset is that I'm the centre of the Universe, everything ought to revolve around me and my desires. I want to be at the centre of attention and everyone is supposed to look up at me in awe.

Anonymity asks of me to let go of these ego driven wishes and practise self sacrifice. To give credit for my recovery to my HP and the 12 Steps of OA and to be humble. Argh. No credit for me?

In practise this "subordinating of my personal aims to the common good" (AA 12x12 p.13) also asks me to listen intently to the ideas of others at the group conscience regardless of whether I like them or not, to listen to everyone's shares at meetings regardless of their time in program or the number of days they have been abstaining. To offer the newcomer the same help I received when I came to OA, regardless of whether they are someone important "out there in the world".

Practising Anonymity is a big challenge really. Being humber is not one of my strong points, but I can see the benefits of it. Humility keeps my heart thankful to the gifts I have received in this program. It also keeps me on the same level as everyone else, being no better or worse, no smarter, not entitled to special treatment and no less required to pull my weight in the fellowship.

The last challenge I see in Anonymity is that of giving freely of myself to this fellowship. Whether it be in monetary ways or in ways of service, be it at a group level, IG, Region or World Service. And doing it without getting caught up in my own "imagined importance".

I'm glad I was asked about how I use the tool of Anonymity. It showed me that I have a long way to go yet.

Anonymous
From Sydney Morning Serenity, December 2000 - January 2001

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Meeting Profile ~ Gordon

It was eight months ago that I walked into my first ever OA meeting which was at Gordon.... and I loved it! Gordon has its own special quality and warm personality and is well worth the trip out on a Tuesday night.

Our meetings are usually large and extremely varied and unpredicatable. The discussion meeting format allows for loads of sharing time and newcomers, bulimics, anorexics and compulsive overeaters will find heaps of recovery here.

We recently celebrated our fifth birthday meeting at Gordon with a focus on bulimia, anorexia and compulsive overeating. The attendance was wonderful and the meeting was a huge success.

So if you decide to come along, we welcome you with open arms and look forward to sharing with you.


~ Cassie- Secretary of the Gordon Meeting
From Sydney Morning Serenity, December 2000 - January 2001


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This page was last updated on 14 October 2001